Thesis statement-there should be censorship for blogging

So while one may hold that there are no moral facts, according to C1, one may not at the same time hold that moral language describes or is intended to describe the world. Again, one may not hold both that there are moral facts but that our languages about them do not describe the world. For if C1 were true, being a moral realist and being a descriptivist about moral language are logically equivalent. So any non-descriptivist realism and any descriptivist antirealism would show that C1 is false. The possibilities will be discussed shortly in §2 and §3. Descriptivism and, hence, the truth-aptness of moral language. is discussed in more detail in what follows. (Ignored for the moment is what Blackburn calls “quietism” according to which “at some particular point the debate is not a real one, and that we are only offered, for instance, metaphors and images from which we can profit as we please” 1984, 146. One may claim quietism to be present in pretty much any important and interesting philosophical dispute, like “primary versus secondary, fact versus value, description versus expression, or of any other significant kind” 1998, 157. Quietism about whether moral language describes the world, if true, would render the traditional realism/antirealism debate over descriptivism as a dispute over no difference where there is nothing more than “the celebration of the seamless web of language” 1998, 157.)

Thesis statement-there should be censorship for blogging

thesis statement-there should be censorship for blogging

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