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Despite the many travels that characterized much of my childhood, I had never been on a trip quite like that of my first visit to South Africa. To me Africa existed through my father's journals, letters exchanged between my grandparents, an array of photographs and wonderful stories of what it was like having Africa as a home. However now for the first time, I was actually arriving at the small town on the eastern coast of South Africa where four generations of my paternal side had grown up. Driving through the town of Estcourt for the first time seemed somewhat like a dream. As we passed the small stone church where my grandparents were married, a small black- and-white picture rushed to my mind. The beautiful stained windows over my grandparents' heads were somehow familiar. Jacaranda trees stood proudly between houses and along sidewalks with little blue flowers seated delicately on the top of most branches, so fragile due to the heat that when a warm breeze ruffled the branches, the flowers would float slowly to the pavement.
If surpluses are used in charity, or in cooperatives for human purposes such as home-building for the less affluent, life necessarily becomes simpler and the ideal of voluntary poverty cannot be far behind. The Christian doctrine of property becomes a reality, namely the retaining of a sufficiency of goods for an adequate life and the sharing of the remainder with the needy. In point of fact, millions of Christians, working for wages, actually live out this teaching on property. How else do we explain the world-wide network of the works of mercy supported by the small gifts of the many, Though there are Catholic millionaires, the masses of Catholics are rather the victims than the beneficiaries of corporations as they roam about the world seeking profits.