Essay on cultural context

But the truth is that while people may dress differently, pray differently and eat different foods (though we all like to share and swap with each other, to be honest), there is much more that unites us than divides us. It is unclear from the article about what is on the verge of disappearing, but I know my life and the lives of really everyone I know are not so different to how they were prior to 2001 other than experiencing the same changes as everyone else with the internet and so on. Our TVs remain swamped with American produce and believe me you can still get plenty of hamburgers in every town in the UK – some of them even produced by immigrants.

I’m 17, I live in Ireland. I think it’s normal to go out, have 11 drinks, get shit-faced, fall over unconscious and end up in hospital having my stomach pumped – that’s ‘cultural context’ significantly influencing my behaviour!
Or I’m 9. I live in Syria. I love football but I think it’s normal not to play outside in case a bomb explodes underfoot. That’s ‘cultural context’ significantly influencing my behaviour.
Or I’m 83. I grew up in 1940’s Ireland. I think it’s normal to go to mass everyday and say the rosary every evening. I also think it’s normal that I haven’t spoken to my daughter for over 50 years because she got pregnant outside of marriage when she was a teenager and brought shame and disgrace on the family name. That’s ‘cultural context’ influencing my behaviour.

Foreshadowing in the play itself clearly presumes a resolution and reconciliation between the two enemies. Furthermore, as every Greek knew, Zeus was not defeated by his offspring as Prometheus predicts, which means that Prometheus must have warned him how to avoid the fall. Existing fragments of Prometheus Unbound imply that Zeus has mellowed out and let his former enemies, the Titans, out of their imprisonment. It is certain that Heracles appeared in the later play and killed the eagle tormenting Prometheus. Reconciliation must ultimately have occurred to satisfy Prometheus's prophesies in the first part of the trilogy, ancient Greek morality also demands such reconciliation. The Greeks wholeheartedly opposed extremes of all kinds: tragic heroes were repeatedly doomed through excessive pride. This in itself suggests that neither Zeus nor Prometheus could have been left hate-filled and overly proud at the end of the trilogy. The story of Prometheus is certainly a story of rebellion and an allegory about humanity's struggle with nature through perseverance and intelligence. But it must also be a story of maturation, reconciliation, friendship, and the reestablishment of a balance between god and Titan, as well as humanity and nature.

Another of Hofstede's categories has to do with the way national cultures relate to uncertainty and ambiguity, and therefore, how well they may adapt to change. Generally, countries that show the most discomfort with ambiguity and uncertainty include Arab, Muslim, and traditional African countries, where high value is placed on conformity and safety, risk avoidance, and reliance on formal rules and rituals. Trust tends to be vested only in close family and friends. It may be difficult for outsider negotiators to establish relationships of confidence and trust with members of these national cultures.

Essay on cultural context

essay on cultural context

Another of Hofstede's categories has to do with the way national cultures relate to uncertainty and ambiguity, and therefore, how well they may adapt to change. Generally, countries that show the most discomfort with ambiguity and uncertainty include Arab, Muslim, and traditional African countries, where high value is placed on conformity and safety, risk avoidance, and reliance on formal rules and rituals. Trust tends to be vested only in close family and friends. It may be difficult for outsider negotiators to establish relationships of confidence and trust with members of these national cultures.

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