Miller is, of course, not alone in his misconceptions about the history of this episode. He was using it to make sense of his own life and times. Popular understandings include many general inaccuracies - for instance, that the witches were burned to death. People condemned as witches in New England were not burned, but hanged, and in the aftermath of the events in Salem, it was generally agreed that none of them had actually been witches at all. Some modern versions also cast the story as having to do with intolerance of difference - a theme that was in the words of Nobel Laureate Elie Wiesel at the dedication of the Tercentenary Memorial in Salem in August 1992, for instance - that the accused were people on the fringes that the community tacitly approved of casting out. In fact, most of the people who were accused, convicted, and executed by the court in Salem were remarkable by their very adherence to community norms, many were even fully covenanted members of the church. Such impressions that vary from the historical facts are more likely to come from pressing concerns of the time of the writer.